2 Chronicles 33:19

Authorized King James Version

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His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

Original Language Analysis

וּתְפִלָּת֣וֹ His prayer H8605
וּתְפִלָּת֣וֹ His prayer
Strong's: H8605
Word #: 1 of 21
intercession, supplication; by implication, a hymn
וְהֵֽעָתֶר also and how God was intreated H6279
וְהֵֽעָתֶר also and how God was intreated
Strong's: H6279
Word #: 2 of 21
to burn incense in worship, i.e., intercede (reciprocally, listen to prayer)
לוֹ֮ H0
לוֹ֮
Strong's: H0
Word #: 3 of 21
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 4 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַטָּאת֣וֹ of him and all his sin H2403
חַטָּאת֣וֹ of him and all his sin
Strong's: H2403
Word #: 5 of 21
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
וּמַעְלוֹ֒ and his trespass H4604
וּמַעְלוֹ֒ and his trespass
Strong's: H4604
Word #: 6 of 21
treachery, i.e., sin
וְהַמְּקֹמ֗וֹת and the places H4725
וְהַמְּקֹמ֗וֹת and the places
Strong's: H4725
Word #: 7 of 21
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁר֩ H834
אֲשֶׁר֩
Strong's: H834
Word #: 8 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּנָ֨ה wherein he built H1129
בָּנָ֨ה wherein he built
Strong's: H1129
Word #: 9 of 21
to build (literally and figuratively)
בָהֶ֤ם H0
בָהֶ֤ם
Strong's: H0
Word #: 10 of 21
בָּמוֹת֙ high places H1116
בָּמוֹת֙ high places
Strong's: H1116
Word #: 11 of 21
an elevation
וְהֶֽעֱמִיד֙ and set up H5975
וְהֶֽעֱמִיד֙ and set up
Strong's: H5975
Word #: 12 of 21
to stand, in various relations (literal and figurative, intransitive and transitive)
הָֽאֲשֵׁרִ֣ים groves H842
הָֽאֲשֵׁרִ֣ים groves
Strong's: H842
Word #: 13 of 21
asherah (or astarte) a phoenician goddess; also an image of the same
וְהַפְּסִלִ֔ים and graven images H6456
וְהַפְּסִלִ֔ים and graven images
Strong's: H6456
Word #: 14 of 21
an idol
לִפְנֵ֖י before H6440
לִפְנֵ֖י before
Strong's: H6440
Word #: 15 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הִכָּֽנְע֑וֹ he was humbled H3665
הִכָּֽנְע֑וֹ he was humbled
Strong's: H3665
Word #: 16 of 21
properly, to bend the knee; hence, to humiliate, vanquish
הִנָּ֣ם H2005
הִנָּ֣ם
Strong's: H2005
Word #: 17 of 21
lo!; also (as expressing surprise) if
כְּתוּבִ֔ים behold they are written H3789
כְּתוּבִ֔ים behold they are written
Strong's: H3789
Word #: 18 of 21
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 19 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
דִּבְרֵ֥י among the sayings H1697
דִּבְרֵ֥י among the sayings
Strong's: H1697
Word #: 20 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
חוֹזָֽי׃ of the seers H2374
חוֹזָֽי׃ of the seers
Strong's: H2374
Word #: 21 of 21
a beholder in vision; also a compact (as looked upon with approval)

Analysis & Commentary

His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

This verse is part of the narrative of Judah's kings, specifically addressing God's mercy even to the worst sinner who truly repents. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection